You believe in God; believe also in me. It will not be poured out by a priest on the altar as was done at the Feast of Tabernacles; it will arise and flow miraculously from within the believer. During the weeklong celebration, Israelites occupied booths (also called tabernacles) that they built out of palm and myrtle branches (see Leviticus 23:42–43; Nehemiah 8:14–15). Elder Bruce R. McConkie explained that Jesus Christ was the fulfillment of a long-cherished tradition: “There was a tradition, taught by the Rabbis and firmly entrenched in the public mind, that when Messiah came, he would feed them with bread from heaven. … It had even become a fixed belief that the Messiah, when He came, would signalize His advent by a repetition of this stupendous miracle. Accordingly, while translating St. John’s Gospel, myself and Elder Rigdon saw the following vision” (Doctrine and Covenants 76, section introduction). Paragraph. Infinite in that it spans the eternities. 26 Scripture Formatting × Scripture Formatting. The Savior also drew upon his listeners’ geographical location—they were now hearing Him teach in Capernaum, a region that appears to have been associated with bread making; more remnants of grinding mills have been discovered at Capernaum than at any other place in Israel. 24 (This was before John was put in prison.) 24 (This was before John was put in prison.) Bishop Merrill J. Bateman, while serving as the Presiding Bishop, examined the personal significance that the healing at the pool of Bethesda can have for us today: “Just as the lame man at the Pool of Bethesda needed someone stronger than himself to be healed (see John 5:1–9), so we are dependent on the miracles of Christ’s atonement if our souls are to be made whole from grief, sorrow, and sin. … Through Christ, broken hearts are mended and peace replaces anxiety and sorrow. … As Isaiah stated concerning the Savior: ‘Surely he hath borne our griefs, and carried our sorrows. … And with his stripes we are healed’ (Isa. Whoever does not honor the Son does not honor the Father, who sent him. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 2 Kings 23 :: New International Version (NIV) Strong's. Sun, Nov. 24, 2019 (AM) - "Mishandling Holy Things" (Part 3) - John 2:13-21 - Dr. Brandon DuPont “The first testament of Christ is the Bible’s Old Testament, which predicted and prophesied of the coming of the Savior, His transcendent life, and His liberating Atonement. 23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” 24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” John 1; John 2; John 3; John 4; John 5; John 6; John 7; John 8; John 9; John 10; John 11; John 12; John 13; John 14; John 15; John 16; John 17; John 18; John 19; John 20; John 21 ; Who Wrote the Book of John? Extra Small Small Medium Large Additional Settings . 12:3)” (Bible Dictionary, “Holy Ghost”). The Jews also failed to realize that the scriptures are the words of Christ and their purpose is to bring people to Christ, for He is the ultimate source of truth and life. John Chapter 16 + Text Size ... 23 And in that day ye shall ask me nothing. 23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. John 14 New International Version (NIV) Jesus Comforts His Disciples. Of this important discourse, Elder James E. Talmage (1862–1933) of the Quorum of the Twelve Apostles said: “[The Savior’s] reply to their charges is not confined to the question of Sabbath observance; it stands as the most comprehensive sermon in scripture on the vital subject of the relationship between the Eternal Father and His Son, Jesus Christ” (Jesus the Christ, 3rd ed. After commanding a man with a 38-year infirmity to “rise … and walk” (John 5:8), the Savior taught that all those who would believe in the Son of God and follow Him would be raised up to everlasting life (see John 5:21–29). “I testify that with unimaginable suffering and agony at an incalculable price, the Savior earned His right to be our Redeemer, our Intermediary, our Final Judge” (“The Atonement Can Secure Your Peace and Happiness,” Ensign or Liahona, Nov. 2006, 42). Jesus Teaches Nicodemus. Answer: In John 20:23, Jesus tells His disciples, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven." 2Ki 23:1 - Then the king called together all the elders of Judah and Jerusalem. New International Version Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. In their eyes he stood on the summit. When the Savior visited the Nephites, He told them that He was the prophet like unto Moses referred to in Deuteronomy 18:15, 18–19 (see 3 Nephi 20:23). Chapter 23: John 5–7. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. In addition to being doctrinally rich, chapters 5–7 of John highlight a wide assortment of attitudes toward Jesus Christ, including some of the opposition and hostility that eventually resulted in His death. Elder Bruce R. McConkie explained what it meant for the Savior to be “equal with God” during His earthly ministry: “‘Equal with God!’—awful blasphemy or awesome truth!—one or the other. Chapter 29: Acts 1–2. A testimony of tithing comes by paying tithing. … I testify that if you continue in the purposeful process of searching for and accepting spiritual light, truth, and knowledge, it will surely come. 23:43) and the gathering-in of all the fruits of the year (Ex. Clicking on a chapter will show you the text of that chapter of John in the Bible (New International Version). The Savior’s words recorded in John 5:19–21, 23 emphasize the unity between the Father and the Son, teaching that the work of the Father is also the work of the Son. 2Sa 23:1. The feeding of the five thousand provided the opportunity for the Savior to teach that He was the Bread of Life, the source of eternal life (see John 6:35, 48). “The Jews” referred to in John 7:1 are the Jewish leaders, not the Jewish public in general. CHAPTER 5 *. In John 7:39, we read a parenthetical comment from John, explaining that the “living water” the Savior mentioned in John 7:38 refers to the Holy Ghost, whose main mission is to testify of Heavenly Father and Jesus Christ. John 21 1 Afterward Jesus appeared again to his disciples, by the Sea of Tiberias. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?” 24 This is the disciple who testifies to these things and who wrote them down. 1 Then the whole assembly rose and led him off to Pilate. To better understand what the Savior meant by those words found in John 7:34, see the commentary for John 8:21–24. Buy Now . 23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. Verse. 24 “Lehi taught his son Jacob, ‘No flesh … can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah’ [2 Nephi 2:8]. Ask him. Chapter 26: John 14–16. 1 After this, there was a feast * of the Jews, and Jesus went up to Jerusalem. When Jesus crossed the Sea of Galilee (called by its official Roman name, the Sea of Tiberias), a large multitude followed Him (see John 6:1–2); the children of Israel were led by Moses through the wilderness by way of the Red Sea (see Exodus 12:38; 13:18). During “the last day, that great day of the feast,” after the crowds had celebrated the final pouring of the water, “Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink” (John 7:37). “Thus, when Jesus multiplied the five barley loaves and the two small fishes, it was as though the traditional sign had been given. 21 But how he can see now, or who opened his eyes, we don’t know. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. Jhn 1:25 - questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” Tools. To have faith or repentance “given” to us means receiving divine help to believe and follow Jesus Christ (see John 6:65; 1 Corinthians 12:3; 2 Nephi 31:19). The Savior’s lengthy reply to the Jewish elites who were opposing Him is recorded in John 5:17–47. Thus, Jesus told the Jewish people, ‘For as the Father hath life in himself; so hath he given to the Son to have life in himself’ (John 5:26)” (“A Pattern for All,” Ensign or Liahona, Nov. 2005, 75). He drew upon the people’s personal experience—many of those who listened to the Master on this occasion had also been among the five thousand who had eaten the bread He miraculously provided just the day before (see John 6:1–14). 14 “Do not let your hearts be troubled. John chapter 21 KJV (King James Version) 1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.. 2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.. 3 Simon Peter saith unto them, I go a fishing. 25 He did not need any testimony about mankind, for … 8 1 but Jesus went to the Mount of Olives. [1916], 208). It is that in our contemporary success and sophistication we too may walk away from the vitally crucial bread of eternal life; we may actually choose to be spiritually malnourished, willfully indulging in a kind of spiritual anorexia. The peak of his popular appeal had come. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) Jesus Teaches Nicodemus. One hesitates to utter but which need to abandon certain traditions in to... 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